🪶 Mātauranga Māori — handoff required (te reo accuracy). This page previously used Whakatōhea as a general term. Te Whakatōhea is an iwi of Ōpōtiki, not a word for a concept; that false usage has been removed rather than replaced, and the correct kupu remains a kaiako Māori / kaumātua decision.
STATION 2
Ihumātao Protectors
Protecting Whenua Through Whakapapa

🌱 Movement Background

Key Facts:

Location: Ihumātao, South Auckland - ancient pā site

Timeline: 2014-2020+ (ongoing protection)

Issue: Housing development on culturally significant whenua

Led by: Young Māori, particularly wahine rangatahi

Community: Kiingitanga, local iwi, urban Māori, supporters

Cultural Foundation:

• Whakapapa: Connection to ancestors buried in this whenua

• Kaitiakitanga: Responsibility to protect land for future generations

• Rangatiratanga: Assert Māori authority over ancestral lands

• Te Tiriti: Government's obligation to protect Māori interests

• Collective decision-making through hui

Organising Strategies:

• Physical occupation of the land (2016-2020)

• Cultural education and storytelling

• Legal challenges through courts

• Coalition building across communities

• Social media to build national solidarity

• Direct engagement with politicians

🎯 Analysis Questions

Whakapapa & Organising:

  • How did young Māori organise to protect whenua using traditional values?
  • What role did whakapapa (genealogical connection) play in their organising?
  • How did they honour ancestors while fighting for the future?

Building Solidarity:

  • How did they build solidarity across different Māori communities?
  • What role did non-Māori supporters play in the movement?
  • How did they connect land protection to broader justice issues?

Land & Democracy:

  • What does land protection have to do with democracy?
  • How does protecting whenua challenge colonial systems?
  • What alternatives to government processes did they create?

Youth Leadership:

  • How did young Māori take leadership in this movement?
  • What power did they have even without formal political positions?
  • How did they balance respect for elders with youth leadership?

📋 Teacher Planning Snapshot

Ngā Whāinga Ako — Learning Intentions

Students will engage with this resource to apply systems thinking to real-world civic and community challenges — analysing feedback loops, leverage points, and emergent properties within social, environmental, and governance systems in Aotearoa New Zealand.

Ngā Paearu Angitū — Success Criteria

Differentiation & Inclusion

Scaffold support: Provide systems mapping templates and sentence starters for entry-level access. Offer extension tasks asking students to identify a second-order effect or design an intervention at a leverage point within their chosen system.

ELL / ESOL: Pre-teach systems thinking vocabulary (feedback loop, leverage point, emergence, interdependence) using visual diagrams. Allow students to annotate systems maps in their home language first.

Inclusion: Use visual, spatial, and collaborative formats wherever possible — systems maps are inherently accessible for diverse learners. Neurodiverse learners benefit from structured inquiry steps and chunked analysis tasks. Ensure group roles are clearly defined.

Mātauranga Māori lens: Systems thinking has deep resonance with Te Ao Māori. Whakapapa is a relational map of systems — tracing connections between people, place, and time. Kaitiakitanga frames our responsibility within systems. Mauri provides a measure of system health. These indigenous concepts enrich Western systems thinking frameworks.

Prior knowledge: Students should have completed foundational systems thinking lessons (phases 1–2) before engaging with phase 3 inquiry tasks. No specialist prior knowledge required for standalone resources.

Curriculum alignment