Years 7–8
Tikanga-ā-Iwi / Social Sciences
🪶 Mātauranga Māori — handoff required (te reo accuracy). This page previously used Whakatōhea as a general term. Te Whakatōhea is an iwi of Ōpōtiki, not a word for a concept; that false usage has been removed rather than replaced, and the correct kupu remains a kaiako Māori / kaumātua decision.
🌱 Movement Background
Key Facts:
Location: Ihumātao, South Auckland - ancient pā site
Timeline: 2014-2020+ (ongoing protection)
Issue: Housing development on culturally significant whenua
Led by: Young Māori, particularly wahine rangatahi
Community: Kiingitanga, local iwi, urban Māori, supporters
Cultural Foundation:
• Whakapapa: Connection to ancestors buried in this whenua
• Kaitiakitanga: Responsibility to protect land for future generations
• Rangatiratanga: Assert Māori authority over ancestral lands
• Te Tiriti: Government's obligation to protect Māori interests
• Collective decision-making through hui
Organising Strategies:
• Physical occupation of the land (2016-2020)
• Cultural education and storytelling
• Legal challenges through courts
• Coalition building across communities
• Social media to build national solidarity
• Direct engagement with politicians
🎯 Analysis Questions
Whakapapa & Organising:
- How did young Māori organise to protect whenua using traditional values?
- What role did whakapapa (genealogical connection) play in their organising?
- How did they honour ancestors while fighting for the future?
Building Solidarity:
- How did they build solidarity across different Māori communities?
- What role did non-Māori supporters play in the movement?
- How did they connect land protection to broader justice issues?
Land & Democracy:
- What does land protection have to do with democracy?
- How does protecting whenua challenge colonial systems?
- What alternatives to government processes did they create?
Youth Leadership:
- How did young Māori take leadership in this movement?
- What power did they have even without formal political positions?
- How did they balance respect for elders with youth leadership?
📚 Teacher Resource Notes
Purpose: Use this station card to examine the Ihumatao land protection movement as a contemporary example of Māori civic action and land rights.
Ngā Whāinga Ako — Learning Intentions
Students will engage with this resource to build understanding of systems, governance, and civic action in Aotearoa New Zealand, connecting to Te Ao Māori principles.
Ngā Paearu Angitū — Success Criteria
- ✅ Students can explain the historical context of the Ihumatao land dispute.
- ✅ Students can connect the protest to Treaty principles and mana motuhake.
📋 Teacher Planning Snapshot
Differentiation: Provide sentence starters or word banks for students who need scaffold support. Extend capable learners by asking them to find a real-world NZ example connected to this resource. Support ELL students with vocabulary pre-teaching. Adapt for neurodiverse learners by offering choice in how they record their thinking.
Prior knowledge: Best used after the relevant lesson or as an introductory hook. No specialist prior knowledge required.
Curriculum alignment
- Te Mātaiaho (2025) · Social Sciences · Phase 3 (Years 7–8) · Civics and Society (Knowledge): “Pressure groups influence decision-makers outside of elections.”
- NZC (2007) · Social Studies · Level 4: “Understand how people participate individually and collectively in response to community challenges.”