| English term | Māori text term | What each means | The critical difference |
|---|---|---|---|
| Sovereignty | Kāwanatanga | Sovereignty = full, supreme political authority over a territory and its people — the right to make all laws, own all unclaimed land, and override all other authorities. Kāwanatanga = governorship — the power to govern (manage day-to-day affairs), but not necessarily supreme authority. The word was adapted from "Governor." |
The gap: When rangatira heard "kāwanatanga," many understood they were granting limited administrative authority over Pākehā settlers — not surrendering their own political sovereignty. The Crown read the English text and understood they had received full sovereignty over all of New Zealand. This is not a minor translation error — it is the source of 180+ years of Treaty dispute. |
| (not in Article 1 English text) | Tino rangatiratanga | Full, undiminished chiefly authority — guaranteed to rangatira in Article 2 of Te Tiriti. Rangatira expected to retain this over their own lands and people. |
A paired-work sheet carrying Article 1 of the English text and Article 1 of te Tiriti in full, with four numbered tasks on the divergence between them.
Scaffold support: Work in pairs — the sheet has two name fields for that reason. Students who cannot yet handle the 1840 register should work strictly through the four numbered tasks rather than reading the texts cold. Extend by asking which text a court should follow, and why that is a live question.
ELL / ESOL: Fluent te reo speakers have a genuine advantage on the Māori text here — say so, and pair deliberately. Gloss cede, reservation and sole sovereigns before the comparison starts.
Inclusion: The sheet is designed to be written on. Allow annotation, highlighting and marginal notes as valid output; the comparison matters more than the neatness of the answer.
Mātauranga Māori: Both texts are printed in full and neither is presented as the correct one. That is the design: te Tiriti is not a translation appended to the real document, it is the text almost every rangatira actually signed.
Prior knowledge: Use in Lesson 3, in the 15-minute side-by-side comparison, before the three-perspective mapping.