Best for
Solidarity-planning lessons, action-project design, and discussion about what ethical allyship actually looks like in practice.
Unit 5 action skills • Years 10-13 • Ethical solidarity
Solidarity across borders is not about rushing in as a hero. It is about listening well, following Indigenous leadership, amplifying responsibly, and acting in ways that remain accountable long after the hashtag fades.
This version is ready to print. Te Wānanga becomes useful when you want a scenario-based version, a junior allyship lesson, or a teacher-moderation copy with sample responses.
Strong student responses should show humility, specificity, and leadership-following, not just enthusiasm.
This handout supports participation, fairness, rights, and relationship-based social action. It also strengthens kaiako conversations about culturally safe allyship and global citizenship.
Students should understand solidarity through concepts like manaakitanga, whanaungatanga, and tino rangatiratanga. Those values are not decorative additions. They change how a person behaves: listen first, seek guidance, respect protocol, and stay accountable after the public moment passes.
Learn the issue, place, names, and protocols before deciding what support should look like.
Share the message of the people affected. Do not become the main voice or spokesperson.
Choose actions that fit the issue: letters, fundraising, attendance, education, or logistics support.
| Issue or campaign | Whose leadership should be followed? | What respectful support could look like | How would you know it helped? |
|---|---|---|---|
| Pipeline, mining, or land-rights campaign | |||
| Language revitalisation initiative | |||
| Cultural heritage or sacred-site protection effort |
Name the issue and the Indigenous-led voice or organisation connected to it.
What context, protocols, or names do I need to understand before acting?
What is one realistic action I can take this month that follows leadership rather than speaking over it?
What evidence would show that the action was actually useful, respectful, and worth continuing?
Verified statements carried by the unit this handout belongs to (y11-13-history-social-studies-global-indigenous-solidarity):
Social Sciences taught well in Aotearoa should be uncomfortable — because the history of this land is one in which Māori and other communities have faced injustice, and in which those injustices are not yet fully addressed. Mātauranga Māori offers frameworks for thinking about social change that go beyond Western political theory: the concept of tino rangatiratanga (self-determination), of kotahitanga (unity in purpose), of utu (reciprocity across time) — these are not abstract ideas but working tools for analysing how power has been distributed and how it might be redistributed more justly. Social Sciences that centres these frameworks gives students the analytical vocabulary to name what they see in the world and imagine what could be different.
Reflect on what you have learned today. What was the most important idea? What question do you still have?
This handout is designed to be used alongside the broader unit resources available at Te Kete Ako handouts library. This handout stands on its own; it is not part of a linked unit planner. All resources are provided — no additional preparation is required to use this handout in your classroom.
Students will investigate global indigenous solidarity movements through a historical lens, using whakapapa of resistance to trace how communities have organised across borders to assert tino rangatiratanga and mana motuhake. This unit connects Aotearoa's struggle for sovereignty to broader international movements for indigenous rights and decolonisation.
Scaffold support: Provide graphic organisers for comparing movements. Entry-level tasks focus on identifying key events; extension tasks require evaluating the effectiveness of solidarity strategies and writing a persuasive historical argument.
ELL / ESOL: Pre-teach key historical terms (sovereignty, solidarity, colonisation, decolonisation). Provide bilingual glossaries where available; allow discussion in home language first.
Inclusion: Use structured note-taking templates and chunked readings. Neurodiverse learners benefit from visual timelines and choice in how they demonstrate understanding — oral, visual, or written formats all valid. Ensure content is presented sensitively given the potential for personal connection to histories of dispossession.
Mātauranga Māori lens: Centre whakapapa as a methodology — tracing the genealogy of resistance ideas across cultures and time. Frame the hīkoi as both a political act and a cultural expression of rangatiratanga. Connect to the whakataukī: "He aha te mea nui o te ao? He tangata, he tangata, he tangata."
Prior knowledge: Best used after foundational study of colonisation and the Treaty of Waitangi. Familiarity with basic historical inquiry skills is recommended.